Showing posts with label justified killing. Show all posts
Showing posts with label justified killing. Show all posts

7.08.2007

Talking Points: Mercy and Pacifism

No one single topic for this post. I want to throw a couple of ideas out there for the minds on my list to comment on.

First, I'm still finishing up Pinnock's A Wideness in God's Mercy, but I'm moving it into Theo's Picks because I think it is simply a must-read. His concept of an optimistic soteriology is refreshing. This is a thoughtful available light theology with a contemporary pragmatic value. It's not always comfortable, but it is a real shift in thinking. It is a hopeful theism.

Second, I want to throw out a couple of ideas I've had in recent discussions about pacifism. I've just started Myth of a Christian Nation so I haven't run across any of Boyd's ideas about pacifism, but I've heard a few of them. Also, several of my closest friends hold to some form of Christian pacifism, and I want to throw out a few questions for discussion.

Generally, the argument is something like this: The thrust of the teaching of Christ on violence is decidedly non-violent. Therefore, though governments do bear the sword for a defensive and punitive purpose, the position of the Christian should be a non-violent one.

For now, I want to avoid the topic of war. I think it is far too broad to cover in a forum like this. There are too many different types of wars and different motives to treat it fairly. Also, since our country is at war, and there are so many different feelings and thoughts on this war, I fear it is difficult for us to be objective.

However, on the topic of personal protection, I think there is some room for discussion. Our friends Scott and Anna stopped by tonight and we touched on the subject (before a hungry baby interrupted our discussion). The question I think we were approaching was, "Is it ever justified to attack an intruder (or even to kill) in defense of my family?" Or are we to "turn the other cheek?"

A few discussion points:

  1. It is interesting to me that Jesus, while telling us to love our enemies in Mt 5:43-48 and to not resist an evildoer and to turn the other cheek in verses 39 and 40 is the same Lord who told his disciples to buy a sword just before he died (Lk 22:35-38). Presumably, he knew about Peter's sword well before Peter struck the soldier's ear in Gethsemane! Why does he allow swords to be carried by his disciples? Perhaps the injunctions to pacifism in Matthew 5 should be understood in the context of revenge for wrongdoing, not protection from it. That is certainly the thrust of verses 37 ff. I can only turn the other cheek after the first one has been struck. Perhaps this is another exaggeration to make a point--just as the command to hate our mother and father is really a command to love Jesus more, perhaps "turning the other cheek" is merely an injunction to avoid exacting revenge.
  2. It seems to me that Jesus tells me to turn my cheek when someone wants to hurt me--but does he command me to turn my daughter's cheek when someone wants to hurt her? If an intruder hurts me and takes my belongings, that is one thing. But should I stand buy and allow my wife, daughter, or son to undergo rape because of this command? Whose cheek do I have the right to turn anyhow? Does the injunction apply to someone who desires to harm my family because of some sick, perverted fetish? Does Jesus command to give someone who takes my cloak my tunic also mean that if someone takes my wife I should also give him my daughter? I cannot imagine it.
  3. In the case of rape, if the injunction to turn the other cheek applies, what of the command to sexual purity? Isn't a person facing rape justified in fighting back from the perspective of attempting to obey the command to sexual purity?

These are just a few thoughts. Ecclesiastes 3:3 states that there is a time to kill and a time to heal. Perhaps Jesus' teachings on pacifism need to be understood in the context of the rest of scripture. Perhaps there is a time when it is appropriate to "turn the other cheek" and a time when it is appropriate to stand up to an attacker. Does my love for my family--and for my community--not warrant my desire to protect the innocent from the criminal?